Knapton 105 for appointment, go to http://bit.do/profowens-setmore
Spring 2018: Tues, 2-4, Weds, 2-3, and by appt.
Ph.D., M. Phil., M.A., Columbia University
B.A., McGill University
Politics of ritual, sacrifice, religion and the state; hermeneutic contestation; social and cultural theory; transformations of sacred spaces; monumentality, identity, and material culture; visual anthropology; Nepal, Himalaya, South Asia
Anthropology of Art, South Asia, Theory in Anthropology, Religion, Psychological Anthropology, Festivals, Human Evolution, Introduction to Cultural Anthropology, Anthropology of the Himalaya
“A Chariot through Time: Exhibition that documents 40 years of the Rāto Matsyendranāth festival in Photographs,” Nepali Times, 11-17 November, 2016.
“Innovation in Traditions of Transformation: A Preliminary Survey of the Bāhās and Bahīs of the Kathmandu Valley,” South Asia: Journal of South Asian Studies. 37:1, 2014, pp. 130-155.
“Accounting for Ritual in the Kathmandu Valley,” In Lewis, Todd and Bruce McCoy Owens (eds.), Sucāruvādadeśika: a Festschrift Honoring Professor Theodore Riccardi, Jr., Kathmandu: Himal Books, 2014, pp. 105-115.
Sucāruvādadeśika: a Festschrift Honoring Professor Theodore Riccardi, Jr., (co-edited with Todd Lewis) Kathmandu: Himal Books, 2014
“Silent Monarchy, Ambivalent Citizens,” Himāl Southasian, 21(7), 2008, pp.38-39.
“Pilgrim’s Progress,” Nepali Times, No. 157 (August 8, 2003),
“Monumentality, Identity, and the State: Local Practice, World Heritage, and Heterotopia at Swayambhu, Nepal,” Anthropological Quarterly, 75:2, 2002, pp. 269-316.
“Personal Theory: Towards a satisfactory explanation for why I study Newar culture; or, Dyah Wa? (“God Crazy”),” Newah Vijnana, The Journal of Newar Studies, vol. 4, 2000/01, pp. 1-21.
“Envisioning Identity: Deity, Person, and Practice in the Kathmandu Valley,” American Ethnologist, 27:3, 2000, pp. 702-735.
“Unruly Readings: Neofetishes, Paradoxical Singularities, and the Violence of Authentic Value,” Ethnos, vol. 64:2, 1999, pp. 250-262.
“Human Agency and Divine Power: Transforming Images and Recreating Gods among the Newar,” History of Religions, 34(3), 1995, pp. 201-240
“Blood and Bodhisattvas: Sacrifice among the Newar Buddhists of Nepal,” In Ramble, Chalrles and Martin Brauen, (eds.).The Anthropology of Tibet and the Himalayas, University of Zurich, (Zurich: 1993), pp. 258-269.
Bungayā: Rāto Matsyendranāth: Forty Years of Festival, a two part exhibition of photographs, located in the village of Bungamati and the city of Patan in the Kathmandu Valley of Nepal, part of Photo Kathmandu 2016, an international photographic exhibition, October 21 – November 3 2016.
बुंन्गयाः र्चालिस वर्षको फोतोहरु The Chariot Festival of Rāto Matsyendranāth: Forty Years of Photographs, at the Patan Museum, October 27-November 26, 2016
I have been collaborating with students (Maura Mae Deedy (’03)Christopher O’Keeffe (’05), Tenzing Norzom (’05), Delilah Griswold (’08) and Nurit Applbaum (’14)) in creating a digital archive and web-site on the recent transformations of one of Nepal’s most significant Buddhist sites, Swayambhu. I have also collaborated with Kerry Teamey (’04) on the sacred sites project and long term research that I have been conducting on religious festivity in the Kathmandu Valley. During the summer of 2006, I accompanied a group of students and Prof. Jeffrey Timm of the Religion Department on a study tour of Bhutan as part of his Engaged Buddhism Course, and in the Fall of 2009 I went with Prof. Bianca Cody-Murphy to Bhutan to help set up the Wheaton/Royal Thimphu College Partnership, and remain, with her, a co-coordinator of the program . I was Resident Director of the Wheaton/Royal Thimphu College Partnership Program at Royal Thimphu College for Bhutan IV during the Spring semester of 2013.